# Abu Mansur ibn Tahir Al-Baghdadi

### Born: about 980 in Baghdad, Iraq

Died: 1037

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**Al-Baghdadi**is sometimes known as

**Ibn Tahir.**His full name is Abu Mansur Abr al-Qahir ibn Tahir ibn Muhammad ibn Abdallah al-Tamini al-Shaffi al-Baghdadi. We can deduce from al-Baghdadi's last two names that he was descended from the Bani Tamim tribe, one of the Sharif tribes of ancient Arabia, and that he belonged to the Madhhab Shafi'i school of religious law. This school of law, one of the four Sunni schools, took its name from the teacher Abu 'Abd Allah as-Shafi'i (767-820) and was based on both the divine law of the Qur'an or Hadith and on human logical reasoning when no divine teachings were given.

We have a few details of al-Baghdadi's life. He was born and brought up in Baghdad but left that city to go to Nishapur (sometimes written Neyshabur in English) in the Tus region of northeastern Iran. He did not go to Nishapur alone, but was accompanied by his father who must have been a man of considerable wealth, for al-Baghdadi, without any apparent income himself, was able to spend a great deal of money on supporting scholarship and men of learning.

At this time Nishapur was, like the whole of the region around it, a place where there was little political stability as various tribes and religious groups fought with each other. When riots broke out in Nishapur, al-Baghdadi decided that he required a more peaceful place to continue his life as an academic so he moved to Asfirayin. This town was quieter and al-Baghdadi was able to teach and study in more peaceful surroundings. He was certainly considered as one of the great teachers of his time and the people of Nishapur were sad to lose the great scholar from their city.

In Asfirayin, al-Baghdadi taught for many years in the mosque. Always having sufficient wealth, he took no payment for his teachings, devoting his life to the pursuit of learning and teaching for its own sake. His writings were mainly concerned with theology, as we must assume were his teachings. However, he wrote at least two books on mathematics.

One,

*Kitab fi'l-misaha*, is relatively unimportant. It is concerned with the measurement of lengths, areas and volumes. The second is, however, a work of major importance in the history of mathematics. This treatise,

*al-Takmila fi'l-Hisab*, is a work in which al-Baghdadi considers different systems of arithmetic. These systems derive from counting on the fingers, the sexagesimal system, and the arithmetic of the Indian numerals and fractions. He also considers the arithmetic of irrational numbers and business arithmetic. In this work al-Baghdadi stresses the benefits of each of the systems but seems to favour the Indian numerals.

Several important results in number theory appear in the

*al-Takmila*as do comments which allow us to obtain information on certain texts of al-Khwarizmi which are now lost. We shall discuss the number theory results in more detail below, but first let us comment on the light which the

*al-Takmila*sheds on the problem of why Renaissance mathematicians were divided into "abacists" and "algorists" and exactly what is captured by these two names. It seems clear that those using Indian numerals used an abacus and were then called "abacists". The "algorists" followed the methods of al-Khwarizmi's lost work which, contrary to what was originally thought, is not a work on Indian numerals but rather a work on finger counting methods. This becomes clear from the references to the lost work by al-Baghdadi.

Let us now consider the number theory in

*al-Takmila*. Al-Baghdadi gives an interesting discussion of abundant numbers, deficient numbers, perfect numbers and equivalent numbers. Suppose that, in modern notation,

*S*(

*n*) denotes the sum of the aliquot parts of

*n*, that is the sum of its proper quotients. First al-Baghdadi defines perfect numbers (those number

*n*with

*S*(

*n*) =

*n*), abundant numbers (those number

*n*with

*S*(

*n*) >

*n*), and deficient numbers (those number

*n*with

*S*(

*n*) <

*n*). Of course these properties of numbers had been studied by the ancient Greeks. Al-Baghdadi gives some elementary results and then states that 945 is the smallest odd abundant number, a result usually attributed to Bachet in the early 17

^{th}century.

Nicomachus had made claims about perfect numbers in around 100 AD which were accepted, seemingly without question, in Europe up to the 16

^{th}century. However, al-Baghdadi knew that certain claims made by Nicomachus were false. Al-Baghdadi wrote (see for example [2] or [3]):-

Next al-Baghdadi goes on to define equivalent numbers, and appears to be the first to study them. Two numbersHe who affirms that there is only one perfect number in each power of10is wrong; there is no perfect number between ten thousand and one hundred thousand. He who affirms that all perfect numbers end with the figure6or8are right.

*m*and

*n*are called equivalent if

*S*(

*m*) =

*S*(

*n*). He then considers the problem: given

*k*, find

*m*,

*n*with

*S*(

*m*) =

*S*(

*n*) =

*k*. The method he gives is a pretty one. He then gives the example

*k*= 57, obtaining

*S*(159) = 57 and

*S*(559) = 57. However, he missed 703, for

*S*(703) = 57 as well.

The results that al-Baghdadi gives on amicable numbers are only a slight variations on results given earlier by Thabit ibn Qurra. In modern notation,

*m*and

*n*are amicable if

*S*(

*n*) =

*m*, and

*S*(

*m*) =

*n*. Thabit ibn Qurra's theorem is as follows: for

*n*> 1, let

*p*

_{n}= 3.2

^{n}-1 and

*q*

_{n}= 9.2

^{2n-1}-1. Then if

*p*

_{n-1},

*p*

_{n}, and

*q*

_{n}are prime, then

*a*= 2

^{n}

*p*

_{n-1}

*p*

_{n}and

*b*= 2

^{n}

*q*

_{n}are amicable numbers while

*a*is abundant and

*b*is deficient.

**Article by:** *J J O'Connor* and *E F Robertson*

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