Giovanni Battista Benedetti


Quick Info

Born
14 August 1530
Venice, Venetian States (now Italy)
Died
20 January 1590
Turin, Duchy of Savoy (now Italy)

Summary
Giovanni Benedetti was an Italian mathematician who anticipated some of Galileo's work on free fall.

Biography

Giovanni Benedetti was born into a rich family of high status in Venice and spent his childhood and boyhood in that city. His father was described by Luca Guarico (writing in 1552) as [1]:-
... a Spaniard, philosopher, and physicus, probably in the sense of "student of nature" but possibly meaning "doctor of medicine".
Giovanni was taught philosophy, music and mathematics by his father. From the age of seven onwards he seems to have had no formal education and certainly did not attend a university. Benedetti studied the first four books of Euclid's Elements under Niccolo Fontana, better known as Tartaglia, probably about 1546-1548, although later they seem to have fallen out with each other. We deduce this from the fact that Tartaglia does not mention in his writings that he taught Benedetti, while Benedetti only mentions that he was taught by Tartaglia to "give him his due":-
N Tartaglia taught me only the first four books of Euclid, all the rest I learned by myself with great care and study. Nothing is difficult to him who would be learned.
Certainly during the period that Benedetti was Tartaglia's pupil, Tartaglia was involved the public challenge with Ferrari in which he lost his reputation. This must have had a significant effect on his pupil and, as a consequence, it is not surprising that in Benedetti's later work he is highly critical of Tartaglia's writings. When he was only twenty-two years of age Benedetti wrote Resolutio omnium Euclidis problematum aliorumque ad hoc necessario inventorum una tantummodo circini data apertura which was published in Venice in 1553. In this work he discussed the general solution of all problems in Euclid's Elements, and other geometric problems, using only a compass of fixed opening. It must be significant that the question of proving some of Euclid's theorems with only a compass of fixed opening had been posed by Tartaglia as challenges to Cardan and Ferrari so it is likely that this provided the motivation for Benedetti's study. Benedetti considers the problem:-
Using a pair of compasses with a fixed opening, construct the triangle three sides of which are given such that the sum of two of them is greater than the third.
Having solved this, he uses it to find the points of intersection of two circles of given centres and radii. He then proudly proclaims:-
And I made this construction despite many clever ancient and modern mathematicians who said that this problem was impossible to solve ... I found it on October 15th 1552.
Both Ferrari and Tartaglia produced results on using only a compass of fixed opening but neither produced anything as systematic or of the quality that Benedetti did. In fact Tartaglia's last work was Trattato generale di numeri e misure (1560) on precisely that topic - it is not of the quality of Benedetti's work and, interestingly, does not even mention Benedetti or the Resolutio. There is, however, something else in the Resolutio which is very important but not related in any way to the main subject of the work. This is a dedication in the form of a letter addressed to Gabriel de Guzman, a Spanish Dominican priest with whom he had held discussions in Venice in 1552 on Benedetti's theory of the free fall of bodies. Guzman had suggested that Benedetti publish a mathematical treatment of the speeds of free fall and this letter was his answer to Guzman. Why, one might ask, did he choose to publish this unrelated letter as the dedication in the Resolutio. The answer is that Benedetti feared that his ideas would be stolen if he did not get them into print quickly, so he chose this route. We should note that his fears were fully justified for, as we recount below, despite these attempts his theory was stolen.

What were these ideas of Benedetti on free fall? Well he stated that bodies composed of the same material fell at the same speed regardless of their weight. He justified his claims with an argument using Archimedes' results on bodies in a fluid. Of course at this time Aristotle's views were accepted without question and what Benedetti was putting forward was in complete contradiction to Aristotle. As one might expect those who read Benedetti's work did not accept his ideas. Some argued that they was stupid, other agreed with his findings but said that they must be in agreement with Aristotle. Benedetti himself remarks that he had critics in Rome who said that Aristotle was always right, so his work must be wrong. He answered in critics in his next work Demonstratio proportionum motuum localium contra Aristotelem et omnes philosophos which was published in Venice in 1554. In this he repeated his arguments regarding free fall and showed clearly that what he proposed contradicted Aristotle by quoting those passages in Aristotle's works that it contradicted. Two editions of this work appeared in quick succession, the second containing a modification of his ideas. In this second edition he said that the speed of the falling weight would depend on its surface area because of friction with the air, and only in a vacuum would bodies of different sizes fall at the same speed.

In 1554, the year Benedetti's Demonstratio was published, his daughter was born in Turin. No record of his marriage exists, although no significance should be read into that fact. We do know that he was married in 1585, but it is possible that either this was a second marriage, or that he rejoined his first wife and daughter at this time. Returning to the 1550s, we record Benedetti's appointment as court mathematician to Duke Ottavio Farnese at Parma from 1558 until 1566. At Parma [19]:-
... he performed the duties of a mathematician, astrologer, designer and constructor of sundials, and adviser on the engineering of public works for the duchy.
Benedetti was quite rich so when the Duke failed to pay him for long periods, he was not at all worried financially. By long periods we mean that for one period of ten months and a second period of twenty months, he was not paid. While he was employed at Parma, Benedetti lectured in Rome on the science of Aristotle during the winter of 1559-60 [1]:-
Girolamo Mei, who heard him there, praised his acumen, independence of mind, fluency and memory.
In 1587 Benedetti became ducal mathematician and philosopher, employed by Emanuele Filberto the Duke of Savoy, a post he held until his death. He is also known to have taught in the University of Turin in the first few years after he moved to Turin. Bartolomeo Cristini, professor of mathematics at the University of Turin, wrote the following about Benedetti in 1611 (see for example [19]):-
[Emanuele Filberto] was really so fond of these mathematical arts that he invited from abroad, in order to bring prestige to our University of Turin, all the best and the most expert in those arts and he persuaded them with good salaries. Among them I want to mention Benedetti, who was enormously proficient in mathematical abstractions and left to posterity many excellent works, containing original contributions to every branch of natural philosophy.
Francesco Morosini, the Venetian ambassador to the Court of Savoy, wrote (see for example [19]):-
Since mathematical science is very useful and necessary for the one who intends to practise arms, so His Excellency takes delight in it and his knowledge is much more than passable. Being conscious that a man knows a science so long as he continues to examine and study it, every day he used to listen to a lesson about Euclid or another writer of those sciences from a Venetian Mr Giovanni Battista Benedetti, a man who, not only in my opinion, but also according to the judgement of many expert people, is at present the best in this profession and is greatly appreciated by the Duke because, besides possessing this most excellent science, he is also such a good teacher that each of his pupils becomes very easily competent and expert in it.
Benedetti published De gnomonum umbrarumque solarium liber (1574), a book on sundials. He wrote on the title page that the book is "now first printed for public use and convenience of students." In a letter dedicating the book to Emanuele Filberto, Benedetti wrote:-
Our little book on dialling, Serene Duke, which I drew up in past years, can now at last see the light.
While in Turin he also designed and constructed sundials and fountains. Next he published De temporum emendatione opinio, Augustae Taurinorum (1578) on correcting the calendar. The following year saw his publication of Considerutione di Gio. Battista Benedetti Filosofo del Sereniss. S. Duca di Suvoia in which he contributed to a current dispute concerning the relative volumes of the elements earth and water. His final work, Diversarum Speculationum Mathematicarum et Physicarum Liber Ad Sereniss. Carolum Emunuelem Allobrogum et Subalpinorum ducem invictissimum includes several different pieces written by Benedetti over a number of years. We will discuss below in more detail the important material published here on perspective and music. First we note that Diversarum Speculationum contains a commentary on the Fifth Book of Euclid and a collection of many geometrical theorems including circumscribing a quadrilateral of given sides. In a section on geometry, he also treats spherical triangles, circles and conic sections. There are details of his contributions to isoperimetric figure, regular polygons and regular solids. Dealing with regular polygons, Benedetti proved that Dürer's construction of the regular pentagon using compasses with a fixed opening is not exact.

The Diversarum Speculationum contains a section on mechanics in which Benedetti again attacks Aristotle's physical concepts and also attacks Tartaglia's mechanics. We should note that in this section he claims that if a body is released from circular motion it will travel in a straight line which is a tangent to the original circle of motion. Benedetti should certainly get the credit for being the first to publish such a claim. He also repeats his arguments concerning free fall. He gives the argument that if two bodies of equal weight were dropped, then the same bodies were dropped joined by a thread then, intuitively, the speed of fall would be the same in both cases. Stillman Drake remarks in [1]:-
Benedetti correctly holds that natural rectilinear motion continually increases in speed because of the continual impression of downward impetus, whereas Galileo wrongly believes that acceleration was an accidental and temporary effect at the beginning of free fall only.
Although Galileo had this wrong in De motu, he later realised his mistake and corrected it in later work. We must not give the impression that Benedetti's contributions are better than Galileo's for although he has deeper understanding on some points, he does not attempt to give the mathematical formulation of acceleration which is Galileo's great achievement. In Diversarum Speculationum Benedetti also considers hydrostatic pressure and the idea of hydraulic lift. He correctly claims that winds are due to changes in density of air caused by heating of bodies by the sun in relation to their opacity. He shows that he correctly understands clouds.

We promised to return to his contributions to music. Although this was only published in 1585, the ideas are contained in two letters written to Cipriano da Rore who was choirmaster of the Court of Parma in 1561-62. Benedetti must have held discussions with him during this time, then written the two letters in question in 1563 shortly after da Rore left Parma for Venice. Stillman Drake writes [1]:-
Departing from the prevailing numerical theories of harmony, Benedetti inquired into the relation of pitch, consonance, and rates of vibration. He attributed the generation of musical consonances to the concurrence or codetermination of waves of air. Such waves, resulting from the striking of air by vibrating strings, should either agree with or break in upon one another. Proceeding thus, and asserting that the frequency of vibration of two strings under equal tension vary inversely with the strings lengths, Benedetti proposed an index of agreement obtained by multiplication of the terms of the ratios of a given consonance; by this means he could express the degree of concordance in a mathematical scale.
In [18] these musical contributions described in slightly more technical terms:-
In a letter to the composer Cipriano de Rore of around 1563 the scientist Giambattista Benedetti proposed a new theory of the cause of consonance. Benedetti argued that since sound consists of air waves or vibrations, in the more consonant intervals the shorter more frequent waves concurred with the longer less frequent waves at regular intervals. In the less consonant intervals, on the other hand, concurrence was infrequent and the two sounds did not blend in the ear pleasantly. He showed that in a fifth, for example, the two vibrations will meet every two cycles of the lower note and every three of the higher. He went on to show that in terms of frequency of concurrence the hierarchy of ratios within the octave would be 2:1, 3:2, 4:3, 5:3, 5:4, 6:5, 7:5, 8:5, which challenges both the superiority of super-particular ratios and the sanctity of the senario. There could be no abrupt break from consonance to dissonance but only a continuum of intervals, some more, some less consonant. Benedetti's theory was espoused in the next century by Isaac Beeckman and Marin Mersenne, who sought René Descartes' opinion of it.
Let us now turn to Benedetti's contributions to perspective. In [3] Elkins writes:-
[Benedetti] opens the section titled "De rationibus operationum perspectivae" with an impatient review of a perspective error committed by both Dürer and Setlio, and he proceeds at once to prove the correct solution. ... The proof is the first we possess that is based entirely on the authority of Euclid, without any appeal to optics (there is one reference at the end to Witelo).
Field makes a thorough study of Benedetti's work on perspective in [13]:-
The work [De rationibus operationum perspectivae] is indeed an elegant, rigorous and original piece of mathematics. The first two qualities naturally give the work considerable appeal to mathematicians and historians of mathematics, but in the present case the third quality, the work's originality - or rather the nature of its originality - seems to entitle it to a wider consideration. ... the most important aspect of this originality is that unlike all his predecessors Benedetti treats the problem of perspective construction as three-dimensional. He works always from the three-dimensional diagram in the first instance. This seems to be in the nature of a return to first principles. Benedetti has returned from the two-dimensional constructions used by artists to the actual physical configurations considered, albeit in a completely geometrical manner, in Euclid's work on Optics. ... [However] Benedetti is not so much a mathematician as a natural philosopher employing the methods of geometry. This attitude is, indeed, also suggested by the title of the work: 'De rationibus operationum perspectivae'. Surely a mathematician writing purely as such would have spoken of 'theorica' rather than 'rationes'?
Field also makes an interesting point comparing Benedetti's work on perspective with that on music:-
The attitude Benedetti shows in his work on perspective, which is to formulate the problem as one of mathematical physics rather than of mathematics proper, is similar to the attitude he shows in his work on music.
In his very first work Benedetti included his ideas on free fall so that he could claim priority and ensure the ideas were not stolen. He must have been aware that Tartaglia considered that Cardan had stolen his solution of the cubic, although in this case Cardan fully acknowledged Tartaglia's contributions. Benedetti was not so lucky. In 1562 Jean Taisner or Taisnier published from the press of Johann Birkmann of Cologne a work entitled Opusculum perpetua memoria dignissimum, de natura magnetis et ejus effectibus, Item de motu continuo. This is totally a piece of plagiarism, for Taisnier claims as his own the Epistola de magnete of Pierre de Maricourt and the Demonstratio, the treatise on the fall of bodies by Benedetti. Now, ironically, Taisnier's work became better known than that of Benedetti, particularly after it was translated into English by Richard Eden in 1578. Simon Stevin published his experimental verification of this theory of free fall in 1586, still believing that the theory was really due to Taisnier. However, Taisnier had stolen the first edition of Benedetti's work and Stevin criticised it, making the correction that Benedetti had made himself in his second edition 32 years earlier. Benedetti was not aware that Taisnier had stolen his work until after 1570 and in the Preface of De gnomonum, written in 1573, he voiced his anger.

Benedetti forecast his death for 1592 but, on his deathbed, he recalculated saying that the original data he used was 4 minutes in error [1]:-
Benedetti died early in 1590. He had forecast his death for 1592 in the final lines of his last published book. On his deathbed he recomputed his horoscope and declared that an error of four minutes must have been made in the original data (published in 1552 by Luca Guarico), thus evincing his lifelong faith in the doctrines of judiciary astrology.


References (show)

  1. S Drake, Biography in Dictionary of Scientific Biography (New York 1970-1990).
    See THIS LINK.
  2. S Drake and I E Drabkin, Mechanics in sixteenth-century Italy, selection from Tartaglia, Benedetti, Guido Ubaldo and Galileo (London, 1969).
  3. J Elkins, Poetics of Perspective (Cornell University Press, 1996).
  4. C Maccagni, Le specultazioni giovanili 'De motu' di Giovanni Battista Benedetti (Pisa. 1967).
  5. C Maccagni, Le due edizioni della 'Demonstratio proportionum motuum loculium contra Aristotelem et omnes philosophos' di Giovanni Battista Benedetti (Istituto Veneto di Scienze, Lettere ed Arti, Venice, 1985).
  6. E Benvenuto, La statica nell'opera di Giovan Battista Benedetti, in Cultura, scienze e tecniche nella Venezia del Cinquecento, Atti del Convegno Internazionle di studio 'Giovanni Battista Benedetti e il suo tempo (Istituto Veneto di Scienze Lettere ed Arti, Venice), 331-339.
  7. G Bordiga, Giovanni Battista Benedetti, filosofo e matematico veneziano del scolo XVI, Atti del Reale Istituto Veneto di Scienze Lettere ed Arti 85 (1925-26), 585-754.
  8. V Cappelletti, Benedetti, Giovanni Battista, Dizionario Biografico degli Italiani 8 (1966), 259-265.
  9. H F Cohen, Benedetti's Views on Musical Science and their Background in Contemporary Venetian Culture, in Cultura, scienze e tecniche nella Venezia del Cinquecento, Atti del Convegno Internazionle di studio 'Giovanni Battista Benedetti e il suo tempo (Istituto Veneto di Scienze Lettere ed Arti, Venice), 301-310.
  10. M Di Bono, L'astronomia copernicana nell'opera di Giovan Battista Benedetti, in Cultura, scienze e tecniche nella Venezia del Cinquecento, Atti del Convegno Internazionle di studio 'Giovanni Battista Benedetti e il suo tempo (Istituto Veneto di Scienze Lettere ed Arti, Venice), 283-300.
  11. S Drake, A further reappraisal of impetus theory : Buridan, Benedetti, and Galileo, Studies in Hist. and Philos. Sci. 7 (4) (1976), 319-336.
  12. J V Field, Giovanni Battista Benedetti on the mathematics of linear perspective, J. Warburg Courtauld Inst. 48 (1985), 71-99.
  13. J V Field, The natural philosopher as mathematician: Benedetti's mathematics and the tradition of Perspectiva, in Cultura, scienze e tecniche nella Venezia del Cinquecento, Atti del Convegno Internazionle di studio 'Giovanni Battista Benedetti e il suo tempo (Istituto Veneto di Scienze Lettere ed Arti, Venice), 247-270.
  14. T Frangenberg, Il 'De visu' di Giovan Battista Benedetti, in Cultura, scienze e tecniche nella Venezia del Cinquecento, Atti del Convegno Internazionle di studio 'Giovanni Battista Benedetti e il suo tempo (Istituto Veneto di Scienze Lettere ed Arti, Venice), 271-282.
  15. E Giusti, The theory of proportions in Giovan Battista Benedetti (Italian), in Conference on the History of Mathematics, Rende, 1991 (1992), 581-602.
  16. A Koyré, Jean Baptiste Benedetti, critique d'Aristote, Études d'histoire de la pensée scientifique (Paris, 1973), 140-166.
  17. C Maccagni, Contributi alla biobibliografia di G B Benedetti, Physis 9 (1967), 337-364.
  18. Music And Science, Dictionary of the History of Ideas
    http://etext.lib.virginia.edu/cgi-local/DHI/dhi.cgi?id=dv3-32
  19. C S Roero, Giovanni Battista Benedetti and the scientific environment of Turin in the 16th century, Centaurus 39 (1) (1997), 37-66.
  20. The Archimedes Project , Digital Research Library
    http://zope.mpiwg-berlin.mpg.de/archimedes/archimedes_templates
  21. A J Turner, Dialling in the time of Giovan Battista Benedetti, in Cultura, scienze e tecniche nella Venezia del Cinquecento, Atti del Convegno Internazionle di studio 'Giovanni Battista Benedetti e il suo tempo (Istituto Veneto di Scienze Lettere ed Arti, Venice), 311-320.

Additional Resources (show)

Other websites about Giovanni Benedetti:

  1. Dictionary of Scientific Biography
  2. The Galileo Project

Written by J J O'Connor and E F Robertson
Last Update July 2009