Giovanni Vailati

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24 April 1863
Crema, Italy
14 May 1909
Rome, Italy

Giovanni Vailati was an Italian philosopher, historian of science, and mathematician.


Giovanni Vailati's parents were Vincenzo Vailati, a nobleman, and his wife Teresa Albergoni [22]:-
Vailati's parents belonged to the city's aristocracy, and so followed a typical Venetian lifestyle - spending the winter in a palace in the town centre, where they frequented the theatre and the nobles' club - and spending the summer in their villa in Offanengo, where they remained to run the farm estate until the first autumnal mists began to rise up from the many ditches that irrigate the fertile country of Crema.
Giovanni had a cousin Orazio Maria Premoli (1864-1928) who was also born in Crema, a small town about 40 km south east of Milan, and the two were close throughout their lives. Giovanni attended both elementary and middle school at the College of Santa Maria degli Angeli in Monza and then, in 1874, continued his studies at the College of San Francesco in Lodi. Both of these colleges were run by monks of the Barnabite Order. At this time the rector and a professor at the College in Lodi was Agostino Calcagni (1834-1916). In fact Calcagni taught at the Barnabite College in Lodi for 60 years and was rector of the College for fifteen years. Vailati was a boarder at this the College San Francesco and was awarded his diploma from the Liceo Verri in Lodi in 1880. His cousin Orazio Premoli also studied at the Barnabite College of San Francesco in Lodi. Premoli graduated in law in Turin, and became a member of the Barnabite Order. We note that Premoli devoted himself to historical research, wrote a number of important books about the Barnabite Order and also wrote the biography [43] of Vailati. Calcagni, the rector of the College, became a friend of both Vailati and his cousin Premoli.

On 11 November 1880 Vailati entered the University of Turin and spent two years in the Mathematics Faculty before going to the School of Engineering. Giuseppe Peano was appointed as assistant to Enrico D'Ovidio at Turin in 1880 and Vailati was among the first group of students for whom he had to care. Clearly Peano had a major influence on Vailati who would become interested in topics on which Peano worked. Among his teachers of mathematics, others who influenced him were Angelo Genocchi and Francesco Faà di Bruno. Also studying mathematics at Turin, but one year ahead of Vailati, were Corrado Segre and Gino Loria. However, Vailati's interests were remarkably broad and, in addition to courses on mathematics and engineering, he read works on philosophy, history of science, psychology, pedagogy and economics. Vailati graduated with a civil engineering degree on 19 December 1885. However, probably mainly due to Peano, Vailati realised that mathematics was the subject for him so he continued to study at Turin for his mathematics degree which he was awarded on 17 January 1888. Sadly, neither the title, the topic, nor the name of his advisor are known. Perhaps it tells us something of Vailati's character that his classmates at university called him "the Philosopher" and noticed that he spent long periods of time in Turin's National Library where he read philosophy classics.

Vailati did not seek employment after graduating but returned, rather reluctantly it would appear, to his home in Crema where he studied languages, music, literature and philosophy. He also undertook some administrative work for the Crema municipality. He did make frequent visits to the University of Turin and maintained contacts with mathematics and the mathematicians at the university. Then in 1892 he was appointed as Peano's second assistant in Infinitesimal Calculus, a position he held until 1895. Vailati, in a letter to his cousin Premoli dated 22 December 1892, described his duties (see [7]):-
In the days just passed my teaching duties have left me little free time, not so much because of the frequency of the hours of school (nine a week, of which three consist of merely attending the lesson of the principal) as for the necessary preparation and elaboration of the topics to discuss so as to avoid the danger of pulling a boner.
He began publishing papers at this time with two published in 1891, namely Le proprietà fondamentali delle operazioni della logica deduttiva studiate dal punto di vista d'una teoria generale delle operazioni , and Un teorema di logica matematica . Two further papers were published in 1892, namely Dipendenza fra le proprietà delle Relazioni , and Sui principi fondamentali della geometria della retta .

After completing his years as Peano's assistant, Vailati became an assistant in projective geometry in 1895 and then, one year later, he became Vito Volterra's assistant at Turin. Although employed as a mathematics assistant, nevertheless, his interests were broad and he attended the Psychology Conference in Munich in 1896. Clearly, even at this early stage in his career, he had a high reputation both as a scholar and as a person. Mario Calderoni also attended this Conference in Munich and wrote about Vailati at the Conference [21]:-
I saw him universally celebrated and requested from all intervening scholars; in the streets, in the pubs, in gatherings and meetings he was always in the middle of a group which he fascinated with his simple, whole-hearted, and nonetheless interesting, informative conversation.
He still maintained close contact with Peano's group, particularly with Alessandro Padoa. He lectured on the history of mechanics between 1896 and 1899. He published three articles related to these lectures: Del concetto di Centro di Gravità nella Statica di Archimede (1897); Il principio dei Lavori Virtuali da Aristotele a Erone d'Alessandria ; and Le speculazioni di Giovanni Benedetti sul moto dei gravi . For extracts from a review of this last mentioned work, see THIS LINK.

He also wrote Il Metodo Deduttivo come Strumento di Ricerca. Prolusione ad un corso libero di Storia della Meccanica, 1897-1898 . The first of his inaugural lectures on this topic, in December 1896, Sull' Importanza delle Ricerche relative alla Storia delle Scienze was on the importance of research in the history of science. For extracts from a review of this work, see THIS LINK.

His second inaugural lecture in 1897 was on the deductive method in which he looked in depth at Galileo's method which combined induction and deduction. His third inaugural lecture was on the role of language in the history of science and culture. We see something of Vailati's other interests at this time in a reply to a letter from Victoria Welby (1837-1912), which he wrote in June 1898 [41]:-
As you have seen perhaps from my pamphlets, I am a fervent admirer of the English classical philosophical school, in particular of J S Mill, whom I believe to be by far the most exact and profound writer of the century on philosophical subjects. His influence on continental thought seems to me to be underrated by the actual philosophical authorities in England; they seem to me not sufficiently to realize the great advance represented by Mill's writings, 'vis-a-vis' of those of the German metaphysicians of the school of Kant (Schopenhauer not excluded), who, in so far as logic is concerned, cannot now pretend to have anything more than an historical interest (and perhaps not much even of that). In my essay 'On the use of deduction as a means of investigation' [Ill metodo deduttivo come strumento di ricerca], I ventured to suggest some little improvements on Mill's views on the function and logical value of syllogism, to which I have been led by my researches on the history of sciences and by direct analysis of the original works of the great physical discoverers of XVII th century (Galileo, Huygens, Newton).
In 1899, after spending seven years with the duties of an assistant at Turin, Vailati decided to take up school teaching. It is not entirely clear why he chose to give up his academic career but Massimo Mugnai [36] suggests:-
The reasons for this are probably many: desire for independence, awareness of the inherent difficulties in achieving a suitable role at a university, but above all the awareness that he possessed a temperament that is ill-suited to applying himself exclusively to the study of a single discipline.
Certainly Vailati did not give up teaching mathematics, for he taught this topic at quite a number of schools and technical institutes over the next few years. He taught briefly at a private school in Pinerolo in 1899 before teaching at the Liceo in Syracuse, Sicily (1899-1900), the Technical Institute in Bari (1900-1901), a high school in Como (1901-1904), and a Technical Institute in Florence from 1904. However, he continued to have broad interests and, while at Syracuse, he met Amato Pojero, a member of the Mathematical Circle of Palermo, who put him in touch with Franz Brentano (1838-1917). Brentano, who had retired from the University of Vienna in 1895, was an influential philosopher and psychologist. Vailati and Brentano became friends and Vailati spent the summer of 1902 staying at the Brentano family home in Austria. In 1903 Vailati visited England, spending time at Cambridge and in Harrow. The purpose of his visit was to meet Victoria Welby, with whom he had corresponded regularly since 1898. Welby published her first book on philosophy, What Is Meaning? Studies in the Development of Significance, in 1903.

Vailati worked on mathematical logic, working closely with Peano on this topic, and also on the history and methodology of science. However during his lifetime his work in philosophy earned him most recognition. He was a pragmatist with views not far from those of Charles Peirce. Vailati was a member of the organising committee of the First International Congress of Philosophy which was held in Paris in 1900 immediately before the First International Congress of Mathematicians. At the First International Congress of Philosophy, Vailati was appointed to the permanent international commission. He lectured to the conference on the classification of sciences in his talk Des difficultés qui s'opposent à une classification rationelle des sciences . He attended the International Conference on Historical Sciences in Rome in April 1903 and gave two talks: La dimostrazione del principio delle leva data da Archimede ; and Sull'applicabilità dei concetti di causa e di effetto nelle scienze storiche . He participated in the third International Congress of Mathematicians in Heidelberg in August 1904 giving the lecture Intorno al significato della differenza tra gli assiomi ed i postulati nella geometria greca which discussed the meaning of the difference between axioms and postulates in Greek geometry. He attended the Third International Congress of Philosophy in Heidelberg in 1908. In fact this third conference was largely a discussion of pragmatism and this is almost certainly due to Vailati's influence on the committee. He delivered the address The grammar of algebra at this conference.

We noted above that Vailati started teaching in Florence in 1904; he taught there at the Technical Institute "G Galilei". He had been asked by the Accademia dei Lincei to edit the works of Evangelista Torricelli and this had led to him being appointed to a teaching position in Florence. However, the project editing Torricelli's works never came to fruition. In Florence, Vailati met with the founders of the journal "Leonardo" and he began contributing to that journal. He wrote reviews of recent work by Pierre Duhem, Henri Poincaré, Ernst Schröder, Charles S Peirce, Louis Couturat, Federigo Enriques, Ernst Mach, and William James. He also published in "Leonardo" articles on philosophy, language, and science. The journal became the focus for a Pragmatism Club of Florence in which Vailati enthusiastically participated. In the article La più recente definizione della matematica (1904), published in "Leonardo", Vailati discusses Bertrand Russell's statement that "mathematics is a science where we never need to know if what is said is true, nor do we need to know what we are talking about".

When, in 1905, Vailati explained to the Accademia dei Lincei that although he would not be able to edit the works of Evangelista Torricelli, he still wished to remain in Florence so that he could continue studying in the National Library. However, he was removed from his position at the Technical Institute "G Galilei" and asked to participate in the Commission set up to consider Educational Reform in Secondary Schools. He undertook general work for the Commission but, in particular, he was put in charge of producing a new syllabus for teaching mathematics in Secondary Schools. His ideas on this were published in his paper L'insegnamento della matematica nel primo triennio della scuola secondaria superiore (1907). He argued against teaching geometry from Euclid's axioms in the first three years of high school, but rather proposed an method based on experimental evidence. This method did not exclude studying proofs of theorems but, Vailati writes in the paper, it gives the student:-
... the desire and the need to understand 'how' and 'why' certain properties subsist, and to induce him to find interest in the learning of (or search for) deductive relations between properties and reasoning that lead him to acknowledge them as being consequences of one another.
For some quotes by Vailati about teaching, see THIS LINK.

Vailati began his career with an interest in the history of mechanics and in the last two years of his life he thought again about these questions. He had been stimulated to think again about this having read Pierre Duhem's book The origins of the static (1905-06). The Italian Society for the Progress of Sciences had been set up under its director Vito Volterra and Vailati joined the organising committee.

For short extracts from five of Vailati's works written between 1905 and 1907, see THIS LINK.

For extracts from reviews of a few of Vailati's works, see THIS LINK.

Having taken leave from his teaching post in Florence, in the autumn of 1908 Vailati drew up plans to return to that position. However, he contracted influenza in December of that year and, thinking that Rome offered a better climate than Florence to aid his recovery, he moved there. Although only 46 years of age, several different health problems afflicted him by the spring of 1909 such as heart problems and rheumatic fever. He was taken into hospital but he was still in good spirits and continued to read both novels and works on philosophy. Following his death, his funeral took place in Rome attended by high officials of the Italian State including Vito Volterra.

Kennedy writes in [7]:-
Vailati came of a Catholic family, but lost his faith during his early university years. Throughout his life he had affectionate and devoted friends. He never married. His premature death was attributed to heart trouble, complicated by pulmonitis.
In [39] Peano describes his assistant Vailati:-
... he was modest, friendly with all, and universally esteemed, both for his learning as also for his personal qualities.
Let us end with Horace Standish Thayer's assessment of Vailati's contributions from [17]:-
[Vailati's] work displays a meeting of intellectual currents that were to determine the later character of modern philosophy: Peirce's pragmatism and his interest in signs and the analysis of concepts; the interest of the Vienna Circle, 1923, in formulating the methodology of verification and a criterion of meaningful (i.e. the cognitive use of) language; the mathematical, critical, and analytical investigations of language, logic, and science by Ramsey and Wittgenstein.

References (show)

  1. C Arrighi, P Cantu, M De Zan and P Suppes (eds.), Logic and Pragmatism. Selected Essays by Giovanni Vailati (CSLI, Stanford, California, 2010).
  2. M Dal Pra, Studi sul pragmatismo italiano (Bibliopolis, Naples, 1984).
  3. M De Zan, La formazione di Giovanni Vailati (Congedo Editore, Galatina, 2009).
  4. M De Zan (ed.), I mondi di carta di Giovanni Vailati (FrancoAngeli, 2000).
  5. I Grattan-Guinness, The Search for Mathematical Roots 1870-1940 (Princeton University Press, Princeton, 2000).
  6. R E Innis, Pragmatism and the Forms of Sense: Language, Perception, Technics (Penn State Press, 2010).
  7. H C Kennedy, Peano : Life and Works of Giuseppe Peano (Dordrecht, 1980).
  8. G Lanaro, Introduzione a G Vailati, Scritti filosofici (Fulvio Rossi, Naples, 1972).
  9. F Minazzi (ed.), Giovanni Vailati intellettuale europeo (Thélema, Milan, 2006).
  10. L Piersanti, Giovanni Vailati e la logica: un confronto con Bertrand Russell, Laurea Thesis, University of Milan (1996-97).
  11. I Pozzoni (ed.), Cent'anni di Giovanni Vailati (Liminamentis Editore, Villasanta, 2009).
  12. O M Premoli, Scritti di G Vailati, 1863-1909 (B. Seeber, Florence, 1911).
  13. M Quaranta (ed.), Giovanni Vailati, Scritti (3 volumes) (Arnaldo Forni Editore, Sala Bolognese, 1987).
  14. M Quaranta (ed.), Giovanni Vailati nella cultura del '900 (Forni, Sala Bolognese, 1989).
  15. L Ronchetti (ed.), L'Archivio Giovanni Vailati (Cisalpino, Bologna, 1998).
  16. A Santucci, Il pragmatismo in Italia (Il Mulino, Bologna, 1963).
  17. H S Thayer, Meaning and Context: A Critical History of Pragmatism (Hackett Publishing, 1981).
  18. M Zamberlan, Il volere come fondamento dell'etica. La ricerca di Giovanni Vailati e il suo confronto con il pensiero di Franz Brentano, Laurea Thesis, University of Padua (1990-2000).
  19. F Arzarello, The Peano school and the debate on the didactics of mathematics (Italian), in Italian mathematics between the two world wars (Italian), Milan/Gargnano, 1986 (Pitagora, Bologna, 1987), 25-41.
  20. L Bruni, A Note on the 'obscure' (to Mirowski) Giovanni Vailati, History of Economic Ideas 12 (1) (2004), 119-121.
  21. M Calderoni, Giovanni Vailati, commemorazione letta a Crema il 20 giugno 1909, in O Campa (ed.), Scritti Vol. 2 (La Voce, Florence, 1924), 161-180.
  22. P Cantu and M De Zan, Life and Works of Giovanni Vailati, in C Arrighi, P Cantu, M De Zan and P Suppes (eds.), Logic and Pragmatism. Selected Essays by Giovanni Vailati (CSLI, Stanford, California, 2010), xxi-lxviii.
  23. R M Chisholm and M Corrado, The Brentano-Vailati correspondence, Topoi 1 (1-2) (1982), 3-30.
  24. M De Zan, Giovanni Vailati, Crema, 24 Aprile 1863 - Roma, 14 Maggio 1909, Archivio storico della psicologia italiana (2010).
  25. Editors, Review: Le speculazioni di Giovanni Benedetti sul moto dei gravi, by Giovanni Vailati, Revue de Métaphysique et de Morale 7 (1) (1899), 6.
  26. Editors, Review: Sull'Importanza delle Ricerche relative alla Storia delle Scienze, by Giovanni Vailati, The American Journal of Psychology 9 (2) (1898), 241-242.
  27. V B Evans, The Pragmatism of Giovanni Vailati, International Journal of Ethics 40 (3) (1930), 416-424.
  28. P Fauconnet, Review: Sull'applicabilità dei concetti di causa e di effetto nelle scienze storiche, by Giovanni Vailati, L'Année sociologique (1896/1897-1924/1925) 8 (1903-1904), 164.
  29. E Garin, Giovanni Vailati nella cultura italiana del suo tempo, Rivista critica di storia della filosofia 3 (1963), 275-293.
  30. L Giacardi, Mathematics and scientific humanitas. Giovanni Vailati's project for school reform (Italian), Boll. Unione Mat. Ital. Sez. A Mat. Soc. Cult. (8) 2 (3) (1999), 317-352.
  31. P Ginnetti, Review: Il Metodo della Filosofia, by Giovanni Vailati, Philosophy and Phenomenological Research 18 (4) (1958), 571-572.
  32. A Guerraggio, The contributions of Vailati to the history of mathematics (Italian), in F Barbieri and F Cattelani Degani (eds.), Pietro Riccardi (1828-1898) and the historiography of mathematics in Italy (Italian), Modena, 1987 (Univ. Modena Reggio Emilia, Modena, 1989), 255-268.
  33. R Hall, Review: Il metodo della Filosofia, by Giovanni Vailati, The Philosophical Quarterly (1950-) 10 (41) (1960), 372.
  34. H Kennedy, Giovanni Vailati, in Eight Mathematical Biographies (Peremptory Publications, San Francisco, 2002), 40-43.
  35. G Lolli, Le forme della logica: Giovanni Vailati, in Le ragioni fisiche e le dimostrazioni matematiche (Bologna, 1985), 107-132.
  36. M Mugnai, Vailati, Giovanni, in Il contributo italiano alla storia del Pensiero - Filosofia (Istituto dell'Enciclopedia Italiana, Rome, 2012).
  37. P Parrini, Dal pragmatismo logico di Vailati al probabilismo radicale di de Finetti, in Filosofia e scienza nell'Italia del Novecento. Figure, correnti, battaglie (Milan, 2004), 33-55.
  38. P Parrini, Pragmatisme logique et probabilisme radical dans la philosophie italienne du XXe siècle, Revue de synthèse (6) 132 (2) (2011), 191-211.
  39. G Peano, In Memoriam di Giovanni Vailati, Boll. di matematica 8 (1909), 206-207.
  40. M Pedrazzi, Giovanni Vailati e l'ordinamento della retta, Archimede 28 (3) (1976), 183-191.
  41. S Petrilli, Correspondence from the archives. Between Victoria Welby and Giovanni Vailati (1898 and 1903-1908), in Signifying and Understanding: Reading the Works of Victoria Welby and the Signific Movement (Walter de Gruyter, 2009), 407-418.
  42. M Pisu, Giovanni Vailati, Liber Liber.
  43. O M Premoli, Biografia di Giovanni Vailati, in O M Premoli, Scritti di G Vailati, 1863-1909 (B. Seeber, Florence, 1911), i-xxix.
  44. M Quaranta, The Peano-Vailati contrast (Italian), in Corrado Mangione (ed.), Science and philosophy (Italian) (Garzanti, Milan, 1985), 760-776.
  45. U Ricci, Giovanni Vailati, Giornale degli Economisti (2) 38 (20) (1909), 627-630.
  46. F Rossi-Landi, Giovanni Vailati, in Paul Edwards (ed.), The Encyclopedia of Philosophy (Collier Macmillan, 1967).
  47. F Rossi-Landi, Nota introduttiva a G Vailati, in B A Graphis (ed.), G Vailati, Il metodo della filosofia. Saggi di critica del linguaggio (Laterza, Bari, 1957).
  48. G Sava, La psicologia tra Vailati e Brentano, Il Veltro 1-2 (2010), 41-59.
  49. W H Sheldon, Review: Distinction entre connaissance et volonte, by Giovanni Vailati, The Journal of Philosophy, Psychology and Scientific Methods 2 (23) (1905), 641-642.
  50. E Valabrega Gibellato, The papers of Eugenio Beltrami, Corrado Segre and Giovanni Vailati on the 'forgotten Saccheri' (Italian), in F Barbieri and F Cattelani Degani (eds.), Pietro Riccardi (1828-1898) and the historiography of mathematics in Italy (Italian), Modena, 1987 (Univ. Modena Reggio Emilia, Modena, 1989), 297-303.
  51. G Vailati, Pragmatism and Mathematical Logic, The Monist 16 (4) (1906), 481-491.
  52. G Vailati, The Attack on Distinctions, The Journal of Philosophy, Psychology and Scientific Methods 4 (26) (1907), 701-709.
  53. G Vailati, A Study of Platonic Terminology, Mind, New Series 15 (60) (1906), 473-485.

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Written by J J O'Connor and E F Robertson
Last Update October 2016